Friday, November 16, 2012

Mind Body Spirit Artist Series - Betsey Harries

When we featured the beautiful felt sculptures by artist Betsey Harries on our Mind Body Spirit Marketplace Facebook page last month, the response was overwhelming.  Our readers found themselves totally captivated by and engaged with her wonderful, Native American inspired "Earth-Felt People".  I'm so happy that I was able to contact Betsey and interview her for our artist series.  What an interesting story and artistic process that bring these beautiful little figures to life. Hope you will enjoy this interview as much as I did!
                                                                                                                   ~ diane fergurson

Kindness Matters
MBS:  Can you tell us a little about yourself?  How did you get started in art?

Betsey:  My story is a little surprising, as I only started creating art a few years ago; my occupations prior to that were about as far from artsy as you can get. My first job out of college (where I earned my forestry degree) was as an officer in the United States Marine Corps, where I was a military policeman and Provost Marshal (what you call a police chief in the military).  Following my military service, I practiced forestry in a remote area of the Missouri Ozarks and in northern Wisconsin for several years, followed by a stint as a writer/editor for a federal agency, writing and editing fairly dry and uninteresting technical documents.  My desire to create beauty began to emerge on the weekends when I became interested in traditional Native American beadwork and started studying the beadwork of the Plains Indians.

MBS:  From a technical standpoint, your sculptures are just amazing...but to me, they go way beyond that.  They really seem to capture something very quiet, elusive and beautiful about Native American Culture.  What drew you to Native American culture as a subject matter?

Betsey:  I've always been impressed that Native American beadworkers created such beautiful works of art with whatever they had at hand.  They could not order up 20 different shades and sizes of blue beads and have them delivered in 3 days time, as we can today.  They had to use what was available to them, and I imagine they were quite intentional about recycling beads and other supplies.  And you know, there are hundreds of nations of Native American people; today's bead artist could pick one single decade and one single geographic region of the country, spend the rest of your life studying the beadwork created then and there, and never master it.

Curiously, I never intended for my little people to represent a specific geographic area or nation of people.  Many people assume my art dolls are Inuit or Alaskan, and it’s true that they all wear parkas, mittens, and mukluks.  But I intentionally create some of their faces with dark clay, and some with very light clay.  Their hair may be black or white or gray or red.  They could be any of us who live in the colder regions of the world.  .

They do have one important thing in common, though: each little person honors our spiritual connection with nature, music, and the arts.  They carry positive messages:  be kind to others, handle animals with great gentleness, respect the earth, delight in making art and music, and enjoy the movements of our active bodies.  I named this line of my artwork, "Earth-felt People", to connect the respect they "feel" for their "earth" with the fact that I handsew their outfits from wool "felt".

The Reader
MBS:  What is your process when you create the "Earth-Felt People"?  How do you go about it?  Do you work on more then one piece at once?

Betsey:  I make a skeleton of sorts, out of wire, to start.  I don't use a pattern or jig; I form it by eyeballing it and bending it with my hands and trying to keep the dimensions within basic limits.  Surprisingly, it almost always works out O.K.  I then attach the head, which I make out of clay.  I cut and handsew the clothes out of wool felt fabric (the patterns and templets took me FOREVER to perfect), and put them on the body; at this point, I have 3 or 4 different needles and threads attached to the clothes and it is a task to keep them all from getting tangled.  Then I use fibers harvested from buffalo, alpaca, or sheep to make the little person's hair.  I often make braids for the figures, because braids speak of female history and traditions, and also add a whisper of innocence.  At this point, the really difficult step starts: the detail trim around the parka hood, mukluks, and mittens.  And by now I've already got a good start on what the little person is going to be holding; I will finish that part of the sculpture as I get to the last steps of the whole process and can put it into their arms and hands in the final position, and secure the item in their grasp.  I try to secure everything by sewing, rather than glueing, because it seems more professional and clean...and much more difficult, so I take pride in that.  Sometimes, however, glue just can't be avoided, so I make every effort to make it invisible.

I avoid working on more than one little person at a time.  This kind of art unfolds much more smoothly if I focus on just one piece at a time, from beginning to end.

The Knitter
MBS:  Do you have an idea in mind what you would like the piece to reflect before you make it?
Or does the personality or theme of the "person" reveal itself to you after you finish?

Betsey:  Ha! I always THINK I know what the little person will be holding before I start her.  Once in awhile it takes a sudden turn during the process, and she turns out totally different than I envisioned, but that is rare.  They take several hours to make - on average, 16-24 hours - so I have a lot of time to think about their stories and personalities as I sew, mold their heads, carve their paddles, or needlefelt the animals they cuddle.  Since all of them reflect a message of peace, kindness, or happiness, those feelings surround my work area as I mediate on their stories, wrapping the whole process in joy for me.  Lovely fun....

One of the biggest surprises to me is how I make all the faces basically the same....same expression, eyes calmly closed, a little smile....but just by changing the position of their shoulders, the tilt of their heads, a bit of slumping to the spine....each figure expresses a totally different emotion.  This one expresses sadness, that one pride, and that one serenity; just like humans, their body language says so much more than their faces ever could.
Double Dog Dare
MBS:  Are there favorite materials that you like to use in your pieces?

Betsey: I do like to use buffalo hair to make the hair for my little people, but it can be hard to come by.  The last batch I got was from a friend who was traveling across the Great Plains and took the time to gather some for me.  I also use fibers from alpaca and sheep, and if I can get it from local farms, that's even better.

MBS:  Do you have a favorite figure? (and why)

Betsey:  My favorite piece is "Double Dog Dare", with the toboggan hurtling down the snow hill, and the rider covering her face, her braids flying out behind her.  She's my favorite because people laugh out loud when they see her, and that tickles me.

A few of my pieces make people cry; the first time that happened, it took me by surprise and I had to think about what that meant, and my responsibility as an artist -- to create something so sad or so beautiful that it can make a stranger cry.  It takes days to make each piece, so I have a lot of time to think about my little people's "stories", which I write down and position near their display cases.  Some of the stories touch people's hearts more deeply than I understand.



The Turtle's Heartbeat
MBS:  What is a typical work day like for you?

Betsey:  I work for 60-90 minutes at a time, then take a break to relax my back -- take the dog for a 15-minute walk, for instance.  This type of work is very sedentary, and I spend much of my workday hunched over my work table focused on detailed sewing.  I have a black cat named Lucy, who is both naughty AND intelligent (a dangerous combination in a cat), and she often sits near me and "helps".  I listen to soft music, books on tape, or public radio, while I'm working.  I love the freedom of a flexible work schedule, and sometimes work late into the night, and sometimes take an entire afternoon off to take advantage of a sunny day.

MBS:  I see that you sell your work on-line.  What has your on-line experience been like?

Betsey:  When I started my business 5 years ago, I made the mistake of trying to launch into three separate markets simultaneously.  I applied to several juried art shows, created my Etsy on-line shop, and traveled around the Midwest visiting and selling to art galleries and gift shops.  In hindsight, I should have just picked one market that first year and focused on learning it well before adding other major challenges.  (Live and learn, right?)  My Etsy shop didn't always get the attention from me it deserved because the two other markets required so much time and travel.  My Etsy shop has always served me well as a place where customers who saw me at art shows could rediscover my work and reconnect with me, but it's only been in the past year that my Etsy shop has had a visible presence to new customers who have never seen my work before.  

MBS:  What are you currently working on?  Do you have any particular shows or sales coming up in the near future?

Betsey:  I am working on several commission pieces right now, which I consider to be the most challenging of all.  It takes a lot of communication with the customer who is ordering the piece to ensure that I "get it right" for them, without compromising the basic principles of "Earth-felt People".  For instance, if someone asked me to make a little person carrying a rifle, I would decline to accept that order, as my figures all represent peaceful activities.

My show schedule is winding down for the winter, but I have an extremely intense schedule tentatively planned for next year, to include not only juried art shows, but also exhibitions at art galleries.  I create my art during the cold winter months, when the roads in Minnesota are often snowy and not well-suited for safe travel; spring, summer, and fall is when I am very busy traveling to shows to display my artwork.
Namaste
MBS: What have you learned about yourself that has surprised you since you started creating your sculptures?
Betsey:  It might sound funny, but I'm surprised that I can actually do this -- make something unique and beautiful that people love and are willing to buy and display in their homes.  Every time I dream up a new design and actually pull it off, I'm surprised and delighted.  I never knew I had this beautiful artsy spirit within me; it sometimes feels like it's not ME who's creating the artwork.  It's like there is something magical going on and I'm just the messenger that bringing the message forward.  It's a wonderful mystery to me, and I feel very, very lucky.


MBS:  What advice do you have for anyone who wishes to (seriously) pursue an artistic path?

Betsey:  I would offer two pieces of advice.  First, find a mentor to advise and encourage you.  You can't expect yourself to know everything right from the get-go, and there is SO MUCH to learn.  I have found the artist community to be very, very friendly and helpful.  We all have been helped by other artists along the way, and we love to pass it on. Secondly, understand that your artistic development, and the success of your art business will not be a straight-line path.  Don't be discouraged when things aren't unfolding exactly as you had envisioned them when your first launched yourself onto an artistic path.  Detours are normal....just keep moving your feet!

Thank you Betsey! 



Betsey's beautiful sculptures can be found online in her Etsy Shop or you can email her at
betseyharries@yahoo.com





Links to other interviews in the Mind Body Spirit Artist Series.


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Friday, November 9, 2012

11 Ways to Shine Bright and Feel Better

Let it Shine

by Karen Casey-Smith

Letting your light shine is pretty easy when the sun’s out, when things are going well. It can feel a lot more challenging when things don’t seem to be going your way.
Here are a few thoughts, strategies, and uplifting quotes that have helped me find my way to a better place when I’ve needed some assistance. I hope you’ll find a few that will work for you, if you ever temporarily forget the way back to your center. Depending on how you feel at the time you use these, different ones might be more helpful at different times.
Oh, and it really makes things easier for you if you’ve practiced this stuff before you need it.  ;)
  • Breathe slowly. Count your breaths. As your breath becomes calmer, your mind will be calmer. If you do this, it works every time.
Breathing in, I calm body and mind. Breathing out, I smile. Dwelling in the present moment I know this is the only moment. ~ Thich Nhat Hanh, Being Peace
We cannot see our reflection in running water. It is only in still water that we can see. ~ Zen quote
  • Ask for help, and trust you’ll get it. It was promised. Help can come from the Divine through so many avenues, including family, friends, strangers, angels, and in ways you’ve never dreamed. We are all connected. Remember, you’re asking with your feelings – they count more than your words.
Don’t hold to anger, hurt or pain. They steal your energy and keep you from love. ~ Honore de Balzac
  • Remember, you aren’t alone. You don’t have to do/ handle _____ all by yourself. (See Ask for Help above.)
Worrying is like a rocking chair, it gives you something to do, but it gets you nowhere.  ~ Glenn Turner
  • When you request help, don’t micro mange the outcome you’re asking for. What if there’s some wonderful solution you haven’t thought of? There is. So, ask for the best possible outcome. Feel appreciation for the wonderful solution that’s on its way. Say thank you.
Your imagination is your preview to life’s coming attractions.  Albert Einstein
Give thanks for unknown blessings already on their way. ~ Native American saying
  • Take good care of yourself – get sleep, nourish yourself, etc. Go for a walk. There’s wisdom in your body. Listen.
Take care of your body. It’s the only place you have to live. ~ Jim Rohn
  • Being peaceful, and centered, always has positive benefits, not only for you, but for everyone around you.
If we are peaceful, if we are happy, we can smile and blossom like a flower, and everyone in our family, our entire society, will benefit from our peace. – Thich Nhat Hanh  Being Peace
  • Pet or talk to your cat, dog, or other pet friend. If you let them, they’ll show you peace, and how to be in this moment. They can lead you back to center.
Animals are such agreeable friends – they ask no questions; they pass no criticisms. ~ George Eliot
  • Count your blessings. Let yourself really feel appreciation. Gratitude takes you out of your head and into your heart.
What we see depends mainly on what we look for. ~ Sir John Lubbock
Go to your bosom: Knock there, and ask your heart what it doth know. ~ William Shakespeare
  • Help someone. Send blessings. It helps you, it helps them, and it can really bring perspective to your own life.
Student says, “I am very discouraged. What should I do?” Master says, “encourage others.”  ~ Dogen Zenji
It is difficult to see the picture when you are inside of the frame.”  — Author Unknown
  • Sing! Sing with all your heart. I’m convinced that the vibration of your singing helps to clear your energy. Singing in the shower might be even better. If you think your singing is scary, well, that might not be a bad thing! ;)
He who sings scares away his woes. ~ Miguel de Cervantes Saavedra
  • Treat yourself with sweetness, yes, with sweetness – in your thoughts, your words, and your actions, just as you would a dear or beloved person. You are that. ♥
Yeah we all shine on, like the moon, and the stars, and the sun. ~ John Lennon



Karen Casey-Smith's beautiful print "Let it Shine", along with a wonderful selection of her other inspirational photographic work, is available through her shop on Etsy.  A big thanks to Karen for sharing this wonderful post with our blog!



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Friday, November 2, 2012

Top 10 Reasons to Avoid and Label GMO's

A big thanks to Cory Trusty and the ECOEtsy Team for sharing this article with us.  Although there is a vote coming up in California, this is an important issue that we all need to become more educated and vocal about.  It directly effects our health and well being.  Chances are if you are not currently feeling the effects of eating GMO food (increased allergies etc), you most likely will in the future... or your kids will ~

 Vote Yes on Prop 37 T-shirt by EmanateVitality on Etsy
Proposition 37, a Mandatory Labeling of Genetically Engineered Food Initiative, is on the November 6, 2012 ballot in California.  The EcoEtsy team is in favor of GMO labeling and we hope you will support this initiative.  Before I tell you why, do you know what GMOs are?

GMO stands for Genetically Modified Organism, and GE stands for Genetically Engineered.  This is not the same as hybrid creation by normal cross breeding means.  GMOs are created in a lab by combining DNA from completely different organism.  For example, BT corn is corn that has been created with the addition of a bacterial gene which encodes for the Bacillus thuringiensis toxin.  This toxin is then made in every cell of the corn.  GMO foods have been on the market in the US for the last 20 years.  Some of the most common GMO foods include corn, soy, safflower, Canola, Hawaiian Papaya, sugar beet, Aspartamate, milk from rBGH treated cows, yellow crookneck squash, and zucchini.

Top 10 reasons to label and avoid GMOs

1) We have a right to know what is in our foods, so we have the freedom to choose what to eat and what kind of agriculture practices we support.  Without labeling we don’t know what is in our food, though it is estimated that 80% of processed foods contain GMO.

2) The US falls short in best accepted policies for GMO labeling.  50 countries now label genetically engineered foods including Australia, Japan, Mexico, Russia, the European Union and China.

3) Serious health issues are linked with GMOs in humans and animals including: cancer, infertility, allergies, and irritable bowels.  We do not have assurance of safety.  The Food and Drug Administration does not test GMOs despite warnings from it’s own scientists.  GMO manufacturers suppress independent safety testing with patenting of seeds.

4) Herbicides and Pesticides used in GMO farming are highly dangerous to farmers health.

5) GMO farming increases use of toxic herbicides creating superweeds.  These superweeds lead to more pesticide  use.

6) GMOs contaminate the natural and Organic seed supply through pollination between GMO and Non-GMO crops.

7) GMOs do not improve crop yields.  This is particularly important in the context of climate change and drought.  Organic crops have shown to consistently produce better under drought conditions.

8) GMOs are dangerous to the livelihood of farmers.  Unlike traditional crops farmers are not allowed to save seed to replant for future sowing.  Farmers face expensive court battles, including Monsanto versus Vernon Hugh Bowman whose case will be heard in the Supreme Court.

9) GMOs promote seed slavery.  A seed is not an invention. That is why patents on seeds are illegitimate. Even in a genetically engineered crop, the original seed come from farmers. Patents on seed are based on biopiracy… Patents on seed allow corporations to prevent farmers from saving and exchanging seed. Thus patent violates farmers’ right to save, use, reuse, breed and exchange seed as their commons.

10) Labeling will offer more options for the consumer at no extra cost, because they will have the opportunity to vote with their dollars.  Opponents of Prop 37 suggest that labeling GMOs will result in increased food prices.  However there is no evidence that  food prices have increased in the many countries that have implemented GMO labeling.

Photo by Soul Role
Nancy of Soul Role is an EcoEtsy team member living in Hawaii.  She echoes these concerns as a consumer and farmer and summarizes as follows:
"As a consumer it is very important to me to know WHAT is in everything I eat and feed my family.  I have read studies with US government data showing GE crops have produced an overall increase, not decrease, in pesticide use compared to conventional crops. I am working hard in my life to limit my families exposure to pesticides and chemicals and anything that requires the use of more known carcinogens is not ok in my opinion.  From what I have learned there has been very little long term testing on the effects of GMOs on the human body which is another huge reason why I do not trust them.  As a farming family, we do not support GMO seeds, because plants grown from  them will not produce their own seeds which makes the farmer a slave to the GMO seed companies.  There are many more reasons why we want to see all products using GMOs to be labeled accordingly."
Need more evidence about the dangers of GMOs?  Watch the full length film Genetic Roulette now through November 6th

Californians, will you vote yes next month to label GMOs?  Everyone else, will you ask you friends in Califonia to vote yes on prop 37?  You can also volunteer by making phone calls.  Spread the word and feel free to repost this top 10 list to your blog or website.





This post was written by...
– has written 3 awesome posts on Eco Etsy.
Cory is the owner of AquarianBath.com She is an Etsy Bath and Body product seller, soap maker, community herbalist, organic gardener, and homeschooling mom. Her background is in Traditional Chinese Medicine and Biology. Cory and her family live in Daytona Beach, which is USDA growing zone 9a. Follow her blog for more articles.






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Saturday, October 27, 2012

Gemstones of the Zodiac - Part 8 - Pearl


Welcome to Part 8 of our “Gemstones of the Zodiac” series.

The eighth sign of the Zodiac is Scorpio (October 23 - November 21).  The Mystical Zodiac stone for Scorpio is Pearl.

Fun fact: Pearl is the only gemstone that is made by a living being.  The harvesting of pearls does not kill the animal.  After the pearl is harvested, the mollusks can be put back in the water (where they will produce more pearls).

History/Mythology

Pearl is the oldest known gemstone.  The oldest known piece of pearl jewelry dates back to the 6th century BC, and was found in the sarcophagus of a Persian princess.  It is on exhibit at the Louvre in Paris.

In Classic Rome, only people above a certain station were allowed to wear pearls.  The Incas and Aztecs prized pearls, and believed they held magic powers.  Other cultures also believed this, largely because they felt the pearls resembled the moon.

In the 13th and 14 Centuries, there were laws in many European countries about who could and could not wear pearls.

The most famous of all pearl stories involves Cleopatra and comes from Pliny the Elder.  According to the legend, Cleopatra wagered with Marc Antony that she could produce a banquet that cost “ten million sesterces” (in today’s currency, that would be over $1 million).  After feasting on a banquet that was in line with many he had before, he challenged her on where this most expensive feast would come from.  Cleopatra then summoned a servant, who produced a single glass of liquid (vinegar).  Cleopatra then removed a very rare pearl from a pearl earring she was wearing, dropped the pearl in the vinegar, and, after it dissolved, drank it down.  (Note:  while a pearl can be made to dissolve in vinegar, it could not happen fast enough for the events in this story.  So, either Cleopatra had softened the pearl in advance, or Pliny was exaggerating his story.  It is still a great legend).

In ancient times, Egyptian women would grind up black pearls, mix them with olive oil, and use that for eyeliner.


Pearl Properties

Pearls symbolize faith and purity, and are also believed to increase fertility.  This is why they are a standard in wedding gowns and wedding jewelry.

Pearls are thought to neutralize poison and lower acidity (which is why Cleopatra was said to dissolve the pearl and drink it.  The base pearl balanced the acidic vinegar).

Pearls are also thought to bring foresight, and to protect from harm, especially from the evil eye.

Beyond its healing and symbolic properties, pearls are also believed to have magical powers.  The type of magic depends on the color of pearl.

White pearls are believed to bring freedom.



Brown pearls are believed to bring wisdom.





Yellow pearls are believed to bring wealth.





Green pearls are believed to bring happiness.





These colored pearls were not dyed to get their color.  The color of the natural pearl is wholly dependent on the color of the inside of the shell of the mollusk from which they were produced.

While any mollusk can make a pearl, saltwater pearls come from oysters, while most freshwater pearls come from mussels.

Cleanse and Purify Your Stones

For information on how to cleanse your stones, see this article by Diane Fergurson, published recently on Mind Body Spirit Odyssey.





You can read Giani's Tarot reviews in the Review section of this blog.
This is the eigth article in this wonderful series, and I am definitely looking forward to reading more
 in the upcoming months!  I thank Giani
 for his wonderful continued contributions to Mind Body Spirit Odyssey. 

The beautiful jewelry pictured above can be found in Giani's shop on CraftStar.
                                                                                  
 ~ diane
  


Series Article Part 1 - Opals 
Series Article Part 2 - Sapphire
Series Article 3 - Amethyst
Series Article 4 - Moonstone
Series Article 5 - Diamonds 
Series Article 6 - Agate 
Series Article 7 - Jasper 

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Wednesday, October 24, 2012

The End of Summer and All Hallows Eve


I'd like to thank Celestial Elf for sharing this wonderful, informative article with us.  You can read more about Celestial Elf and his amazing machinima film work in the Artist Interview we conducted with him earlier this year.



The most magical night of the year,
All Hallow's Eve on 31st October is more important than All Hallows Day itself.
The Celts called this time Samhain (pronounced Sow-in), which means 'summer's end' and this marked the end of the Old and Beginning of the New Year for the Ancient people, as the New day begins at dawn, so the Ancient New Year begins at the darkest time, the turning point.
(The Christian clergy later co-opted Samhain not as a feast for All the dead, but only those hallowed (made holy) by obedience to God - thus creating All Hallow's Day.)

The Celts were a pastoral people and the end of Summer was significant to them because it was the time of year when their lives changed, the cattle were brought down from summer pastures in the hills and the people gathered into the communal halls for the long winter nights of story-telling, which held a very important role in earlier times....

To commemorate Samhain, the Druids built huge bonfires ( bone-fires ) where the people gathered to honour their deities with burned offerings of crop and creature.
During these celebrations they wore costumes of animal masks, horns & skins.
When the celebration was over they would re-light their home fires from the sacred bonfires as this consecrated fire would protect them during the coming cold and dark of winter.

In the Celtic belief system such turning points as the turning of one year into another, as well as the time between one day and the next, the meeting of sea & shore, were considered as very magical times.
The turning of the year was the most powerful of these times.
This was the time when the 'Veil Between Worlds' was at its thinnest.

They also believed that when their beloved people died, they went to a land of eternal youth and happiness called 'Tir Nan Og'.
At this time they held a Feast for the Dead, as it was believed the dead could return to this land of the living for just one night, to celebrate with their family, tribe, or clan. Thus the great burial mounds were opened up, with lighted torches lining the walls, so the dead could find their way & extra places set at the table for any who had died that year.

The dead were sometimes believed to be dwelling with the Fairy Folk, who lived in the fairy mounds or Sidhe (pronounced Shee) that dotted the countryside.
The Celts did not have demons & devils in their belief system, nor the concept of heaven and hell that the Christian church introduced.
The fairies however, were considered potentially hostile & dangerous to humans because men had taken over their lands.
On this night then, they might trick humans into becoming lost in the 'fairy mounds', where they could be trapped forever.
This would seem to be the origin of 'Trick-Or-Treating' & possibly of the 'Jack-O-Lantern' as well, which was used by people who traveled this night to frighten away spirits or faeries who might otherwise lead one astray.
Set on porches and in windows, the Jack-O-Lantern cast the same spell of protection over the household.
An offering (often food or milk) was left out for the fairies and spirits on the steps of the house or hall, so the homeowner or clan could gain the blessings of the 'good folk' for the coming year.


Such Halloween 'Games' as we have today clearly devolved from earlier rituals and beliefs..
Divination was practiced at Samhain and thought most likely to succeed at this time because the Ancient New Year's Eve exists outside of normal time, as the cyclical order of the universe collapses before re-establishing a new cycle, and therefore may be used to view any other point in time.
Young women placed hazel nuts along the front of the fireplace, each to symbolize one of her suitors,
& to find their future husbands they might chant:

'If you love me, pop and fly;
if you hate me, burn and die.'
They might also peel an apple, making sure the peeling comes off in one long strand, reciting,
'I pare this apple round and round again;
My sweetheart's name to flourish on the plain:
I fling the unbroken paring o'er my head,
My sweetheart's letter on the ground to read.'

Bobbing for Apples (sacred fruit to The Celtic people) evokes a Pagan baptism called a 'Seining' in which the water-filled tub is a Cauldron of Regeneration, into which the novice's head is submerged.
That the participant in this game was blindfolded & with their hands tied behind their back also evokes a 'Craft' initiation ceremony.

There are often two Halloween/Samhain celebrations,
The First, a Halloween party for non-'Pagan' friends,
& The Second a more private Samhain gathering held on Halloween night,
At which invisible friends may be present...


About the painting: 
This picture, which looks like a John Anster Fitzgerald painting and was titled 'Going to the Masked Ball', reveals the elusive nature of faeries, particularly at this time of year (Samhain) as it has been proven a fake/perhaps it was painted by the faeries themselves .....
Bought by London Art dealer who took it to his restorer, they removed the "over paint"and discovered the use of nickel titanium yellow, a substitute for the 19th-century "Naples yellow". Nickel titanium yellow was not patented until 1939; Fitzgerald died in 1906.

Dr Nicholas Eastaugh, a scientific consultant specializing in the analysis of paint, made a detailed study of the painting technique under a microscope, and compared it with known fairy paintings by Fitzgerald in Tate Britain and other collections. What he discovered, which was again hardly visible to the naked eye, was that Going to the Masked Ball lacked the precision of brushwork and finer details found in the other paintings.

For me however the mystery over authorship of this work adds to the fascination of this very beautiful painting.






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Wednesday, October 17, 2012

Mind Body Spirit Artist Series: Deborah O'Keeffe

I was walking through the artist booth area at our local "Art in The Park" last month - chatting away, not paying much attention to what I was doing, when I happened glanced over to my right and was totally thunderstruck by Deborah O'Keefe's amazing work.  I was immediately drawn in to her tent (something that rarely happens to me) and I went back to her booth 3 times that day, the third time with my poor husband and his wallet in tow.  Deborah's story is a fascinating one, and the process she uses to create her stunning collage pieces is quite interesting.  I thank Deborah very much for this interview, and I hope you will enjoy reading about her wonderfully amazing work!

                                                                                                      ~ diane fergurson


Mandala:  Gran Cirque
MBS 1:  Tell us a little about yourself.  How did you get started in art.

Deborah:  My story shows--as many of our stories do--how one thing leads to another.  Creating has always been important to me.  As a young person I gravitated toward finely-detailed handwork such as embroidery, sewing, knitting, and quilting.  I also involved myself in some very complex doodling projects (remember paisley?) during high school biology lectures.  Music was also important to me, and for a time I considered majoring in piano performance in college, a goal I scrapped due to extreme performance anxiety, pursuing instead undergrad and graduate degrees in religion and Biblical studies.  Following the completion of my M.A., I worked for 7 years as an assistant editor on the staffs of two different religious weekly magazines.  That very disciplined apprenticeship in writing and editing eventually led me to move out on my own into the field of creative non-fiction (a memoir) and then fiction (two literary novels).  For more than a decade I wrote on my own, every day, all day, an enterprise I interrupted for a couple of semester stints teaching college writing and literature.

Guardian Angel

As a balance to the writing life, I found myself turning to collage.  In school I had always steered away from art classes because they seemed too subjective and unpredictable in outcome (i.e., grade) for someone as protective of GPA as I was.  But on my own, after years of visiting art museums and enjoying friendship and conversation with many visual artists, I began creating mosaics out of paper.  My love of quilts and the tile mosaics of antiquity, plus my enjoyment of making something out of nothing, seemed to find fulfillment in this enterprise.  Furthermore, the materials were all accessible to me--paper, scissors, Elmer's glue (and PVA), various salvaged substrate, and polyurethane varnish.  After my first novel was rejected by at least a hundred publishers and agents (really, it's not that bad!), I decided to print it in book form, folio by folio, and bind it into a book.  Thus in a period of a year I created 7 individual, handmade copies of The Matisse Bag which I embellished with beautiful papers and many small collages.  That project, which I had turned to in order to feel a sense of closure with the novel, opened me to the realm of book arts and altered books.

After completing my second novel, The Virgins of Manhattan, I attempted to begin writing a third book.  By then I was spending my evenings collaging altered books.  After about six false starts on the third novel, and with a divorce in process, I decided to move in the direction my creative energy seemed to be taking me to pursue visual art.  It was a difficult, frightening time for me.  During the 10 years of my marriage I had left the regular job market to write and occasionally teach, and had depended on my husband's income for economic stability.  When our marriage ended, with limited saving and no income, I found that a 50-something woman with a humanities background was not exactly a hot commodity on the job market.    Soon job-hunting seemed like a futile waste of my time.  I decided to treat the creation of book art as my full time job, to be careful with my savings, and then see what would come of that.  As fearful and distressed as I was during that time, after an hour or two of collaging I would calm down, feel optimistic, and find myself thinking more clearly. That led me to make a series of good, intuitive decisions which ultimately enabled me not only to survive but to grow creatively in every aspect of my life.  In retrospect I see that when I was making art I was in my "best mind"--positive, creative, hopeful, resourceful.

Since that time, early 2006, I have continued as a full time practicing collage artist.  I am self-taught, but highly mentored by the art I see and read about, and by many good conversations with artist-friends for whom I have much affection and respect.  For me art is not only a career, but a spiritual path that involves all that I am and who I am becoming.

Poesis Lyrica
MBS:  This is interesting, because for anyone who has seen your work up close your collages are made up of very, very, very tiny cut up words.  There is such a connection between writing and making visual art.  So many people I know, and also have interviewed, not only paint or make fine art, but they also write.  What are some of your thoughts about the connection between the two?

Deborah: I do use some words in my collages, although mostly I am working with non-verbal images. When I incorporate words into collage I am especially interested in languages I do not understand or even read phonetically--what I think of as "character" languages such as Chinese/Japanese and Korean, Hebrew, and Arabic.  They are beautiful to me as symbols, apart from my understanding of their meaning.  I also enjoy using words from languages which employ some recognizable images from our alphabet, such as Greek and Cyrillic.  For me some beauty, mystery, and breadth is evoked when I incorporate those symbols into a collage.

With regard, however, to the relationship between writing and other art forms, I wish to first observe that artists are often broadly creative.  For example, Kandinsky not only painted, but played the cello and also wrote.  Carl Jung was not only a great psychoanalyst and researcher, but a prolific writer, art historian, and visual artist.  People are what they are, and may exercise remarkable gifts in more than one discipline, depending on their abilities, interests, and the direction their energies take them. Furthermore, I believe the variety of disciplines one pursues may stimulate and inform each other in synergistic ways, so that one art enhances the other.  When I was writing full-time I found that visual art provided a welcome relief from the life of words.  Furthermore, as a writer, I became acutely aware of the limitations of language to express human feeling, truth, and the subtle shades of existence.  It seemed to me, then, that art was able to complement language and also go beyond it in providing elastic, non-verbal symbols that could speak to people in very personal ways.  Now I find, however, that words, if they are not imposed, but flow genuinely from me as I am creating a piece of art, may enhance the significance of the artwork, or place it in a context that inspires meditation in a particular direction.  Some long-form writers--I think of Herman Melville in particular (who was, by the way, a great art appreciator and collector)--turn to poetry in their later years.  I feel that my turning to art after so many years of writing non-fiction and fiction was perhaps my way of turning to poetry.  To me art is, in a way, poetry.

There was a time, also, when I was writing full-time, that I felt very sure of myself, of the nature of life and truth, and of my words about those things.  I now feel a different kind of confidence, or perhaps could better be described as a comfortableness or at least acceptance of how great is the mystery of life and human experience, and how little I truly know of it.  I feel now that my best place in the expressive arts is to be as open as possible to the depths of my being, and to impose as little as possible, to avoid preaching.  Of course I do impose something, for I decide to go in a particular direction with a piece of art, and I continue making decisions as I work to complete a piece; art is nothing if it is not doing.  One of the cardinal rules I learned as a writer was to show rather than tell. For me, then, making art is my best-yet fulfillment of that rule.  Furthermore, the making of art is carrying me into areas of exploration that are beyond words and beyond myself.     

No One's Perfect
MBS:  How do you feel that your spirituality connects with your artwork?  Through inspiration?  While you are creating it?  As perhaps even a subject matter?


Deborah:  Here is where I meet the mystery.  On the one hand, I might say that the conduit between my spirituality and my artmaking is largely unconscious.  On the other hand, and perhaps more accurately, I think there is no separation, that every aspect of my life, including my artmaking, involves and expresses my own spiritual self and commitment.  I do not attempt to make overtly religious art, but my passions for nature, symbol and sacrament, literature, and the Mystery do somehow come through.  Also, it appears to me that my belief in faith, hope, and love, along with the need to wrestle with the darkness in order to protect and promote those qualities, is somehow communicated through the art I make in various ways that are either unconscious or so familiar to me that what I am doing seems simply normal, natural, and routine, not "spiritual" or religious.  Art-making is for me a spiritual path in which I am learning to "walk by faith" (a Christian metaphor I grew up with) not only by following a financially risky vocational path, but by approaching each new art project with openness to a living process rather than unduly imposing myself--my ego, my cleverness, my pre-determined plan.

With regard to the artistic process, Henri Matisse, in his cut-out book, Jazz, said, "You must present yourself with the greatest humility, completely blank, pure, candid, your brain seeming empty in the spiritual state of a communicant approaching the Lord's Table."  I also think of the sculptor, Henry Moore, who decided not to read an article offering a Jungian interpretation of his artwork because he did not want to become too conscious of what he was creating when he made art and risk having that consciousness interfere with the purity of his process.  And then there is this somewhat inelegant but humorously articulate poem by Ogden Nash which I found in my college literature anthology years ago and for some reason have never forgotten:  "The goose that laid the golden egg/Died looking up its crotch/To find out how its sphincter worked;/If you would lay well, don't watch."

The most important way, however, that spirituality and art connect for me and for those who exercise creativity in any activity or profession, is that creating puts one in joyful communion with the Creator in a place where we may meet on a graciously level playing field.  So much in spiritual discipline is necessarily remedial:  repentance, forgiveness, the struggle for peace, harmony, unity, crying out for help or resolution of a problem.  It seems to me in many aspects of my life I am simply, as the Shaker hymn says, turning and turning to come 'round right'--to where I needed to be all along.  But there is, then, the creative, positive experience of adding something of value, of bringing into being what did not exist before through art or some other means.  For me creating is joy, an experience that draws me into my "best mind," and proffers the privilege of fellowship with the divine.

The Marriage of Sol and Luna
MBS:  How do you create your pieces?

Deborah:  There are various ways a new piece may come into being.  From a technical/material perspective, however, I almost always work with small, hand-cut (scissors) or torn pieces of paper--mostly recycled from a variety of sources--which I glue into some pattern, usually abstract or symbolic, onto various substrate (wood, books, found metal, CD assemblages, stretched canvas, matboard, or layers of watercolor paper.  (Virtually all of my substrate is recycled or salvaged material.)  I use Elmer's Glue- All for most of my work (buy it by the gallon!), and occasionally PVA, an archival white glue book binders and book artists often use.  I use a small metal stylus, touched to glue I've spread on the substrate, to pick up the small pieces of paper and maneuver them into place in the collage.  When the collage is finished I varnish it with 3 or 4 or more coats of polyurethane varnish.  Occasionally I use polycrylic varnish if I do not want any yellowing of the colors.  Mostly, however, I embrace the slight yellowing of the polyurethane, which antiques and warms the colors of the collage and helps to further coalesce the piece.

From an artistic/aesthetic perspective, I am often inspired by particular materials at hand that I would like to work with.  Sometimes I set down a larger focal piece or pieces in a way that interests me, and then begin to collage around what I have laid down.  Other times, when I am creating a mandala, I may simply begin with a center and begin to work in concentric circles.  And yet other times, I may even draw some lines to establish a basic structure for the collage.  Often I will make a rule for myself that I follow, for example, collaging in a particular color scheme, or in a particular pattern.  I try, however, to be open to what is happening in the collage, and to what is occurring in my mind as I am creating it.  Sometimes I come to a point in which I've been following a pattern and something in me tells me to break the pattern or rule I've been following in order to surprise myself, to experiment a little.  Building on what I've done before, I then try to do something different.  So I am in a continual process of trying to subtly overthrow what I have done in the past.  For me the art I do is a continual exploration of possibilities.  I always feel that I am reaching for something I will never fully grasp, but the journey is satisfying enough that it gives me more pleasure and satisfaction than distress and frustration.  I do return to familiar patterns, such as the mandala form, at the same time that I attempt to tweak that pattern and find something new in it that excites me.  Of course sometimes I am more successful than others.  Sometimes I create pieces I don't much like at the beginning.  If I don't sell them immediately and they stay around long enough, I often get used to them, maybe even like them, and may even begin to see that their virtues are more than I originally believed.  In any case, those pieces that seem less successful to me are often stepping-stones to to pieces that seem more successful.  But when I talk about what is a successful piece and what is not so successful, I also feel that I am making a judgment I am in no position to make, and that someday I may see it quite differently.

One more thing about my process:  I am continually inspired by nature.  I do not try to copy what I see in nature, but I do try to work the way it seems to me nature works.  For example, I appreciate the repetition and variation that goes into the way a spider spins a web, or the way a bird builds a nest.

Sisyphus
MBS:  Do you have a favorite material that you like to use or a particular format you favor? Do you work on more then one piece at a time?

Deborah:  My favorite material is paper.  I seem to gravitate toward rich colors and textures, but I also try to mix it up, to see the possibilities in quiet, subtle colors, or in an almost colorless scheme (whites, ivories, and tans).  I love natural-seeming materials, such as old papers that have become very grainy, stained, fletched, and/or absorbent.  The form to which I seem to continually return is the mandala form.  I love beginning a piece in the center and allowing it to generate from that point.  To me it is like watching something grow.  At each point in the development of a mandala, once I have completed a ring, I am looking at something that has its own provisional wholeness.  As the mandala grows it grows more complex and the resonances of the colors, textures, and patterns becomes more rich and interesting.  But it is like watching a human develop.  A 7-year old child is as much a whole being as is a 27-year old or a 72-year old, but perhaps not as experienced or complex. Often a piece that is largely generated from the center outward possesses a special kind of energy.

Usually I work on one piece at a time, but there are times when I may have two or three (usually smaller pieces, often in different stages) going at once.  


In the Beginning Was the Sound
 
MBS:  What is a typical work day like for you?

Deborah:  I work every day in my studio, which is in the unfinished basement room of my house, a large room that includes the washer and dryer.  First thing in the morning I take care of my e-mail, deal with pressing business (e.g., paying bills, etc.), and then I begin collaging.  Usually that is interrupted sometime in the morning by the walk I take with my husband when he goes to his office. I walk part-way with him, then return home and work in my studio till he comes home around 6:00 p.m.  During the course of my work day I often jump up from my chair to warm up my coffee, check the mail, tend to the laundry, or get a drink of water or a snack.  Other than these small breaks, I work straight through unless I have errands to run to the post office or bank.  I am either collaging, or preparing the substrate for a collage, or varnishing.  The most time consuming part, of course, is the actual collaging, which is quiet, detailed work.  I almost always listen to music while I work, usually classical music I stream through my laptop, or a CD.  At the end of the day my husband calls me when he sets out from his office and I walk to meet him part-way.  Sometimes I go back to my studio for a little while to tie up loose ends, but I rarely work again after supper.  Sometimes on the weekends I will work a little in my studio if I am home and my husband is doing something on his own.  I have been keeping this sort of daily work schedule for nearly 20 years, first as a writer and now as an artist.  I learned that if I did not set my work schedule in a serious way no one else was going to set it for me.  Early in my career as an independent writer/artist, I learned that it was even more important for me to keep a strict schedule in that work than it had been for me to show up to the 8 - 5 editorial office jobs I had once held. The work that no one else is asking you to do will never get done unless you yourself are serious about doing it and then do it.


Question 6:  What has your online experience been like?  Do you have a website or blog?  Do you sell online?

Deborah:  About a year and a half ago my husband presented me with a Wordpress blog site, all set, named, formatted, and ready to go.  Since then I have posted many, many images of my artwork, with titles and prices, and about 15 blog posts.  People cannot purchase work through the site, but they can contact me via e-mail and purchase a piece directly through me.  I use the site in conjunction with the weekend art shows I do.  Occasionally I sell pieces to people who have gone to the website, but I believe in all cases, those people have first seen my work at art shows.  This year I have been so busy doing art shows and creating work for them that I have been regretfully neglectful of my blog site.

Globe 2
Question 7:  What are you currently working on?  Do you have any shows or anything in particular coming up?

Deborah: Right at the moment, about 12 inches to the right of my laptop, sits a small collage I started last night while my husband was taking a short, after-supper nap.  I've incorporated into the piece a large amount of a mostly red, nearly full-page ad from my husband's Wall Street Journal, plus a line of music, material cut from the inside lining of my utility bill envelope, a half-rusted, half painted disc of metal about the size of a quarter (but NOT a quarter), some scraps of red and black papers from which I once cut or punched small circles, had been cut or punched, and miscellaneous other papers.  I created a large portion of this collage this morning while listening to a recording of the Dalai Lama's recent presentation at William and Mary College, in Williamsburg, Virginia.  It is quite a surprising piece to me.  For the next 8 or 9 days, I am devoted to creating small-ish collages for a show I am doing in Tampa, Florida, the weekend before Halloween.  After that I will be creating work (i.e., replenishing) for a show in Savannah, Georgia, the second weekend of November.  My last scheduled show for 2012 is the weekend after Thanksgiving, at the Cathedral of St. John the Divine, on Manhattan.  Somewhere in all this, I also need to prepare 7 or 8 small/medium pieces for a group show in November at Gallery 549 in Lafayette, Louisiana.  (I've been showing there since 2006; the artist-owner of the gallery, Donald LeBlanc, was the very first person to show and sell my art, in the fall of 2006; he is a friend, an artist whose work I appreciate and respect, and best of all, I trust him. When one has such a relationship with a gallery, even if the sales are small, it is worth nurturing.)  So I will be very busy till early December, at which time I'll be able to shift gears and create a couple of Christmas presents: a piece of space-related (i.e., planets, stars, galaxies) book art for my sister-in-law, and also a larger, preferably long, horizontal above-the-window piece for my husband for Christmas.  But don't tell!


 Question 8:  Any advice for those who would like to (seriously) pursue an artistic path?

Deborah:  Because making art is for me a spiritual path, the advice I have to offer is largely spiritual. I believe it is important for any person, whatever path they choose, to find what it is they are passionate about doing and then commit to doing and developing that.  Joseph Campbell said (I'm paraphrasing here, from memory) that the world is a wasteland of people who have stopped listening to themselves, and that the best thing any of us can do to improve the world is to find where our life is and then be alive ourselves.  "A vital person vitalizes," he said.  "Follow your bliss," he said. Following that is not always so easy.  It will take you on a life-journey that will discipline, develop, and transform you and your art, and influence and inspire others.

With regard to audience, don't pander, but do reach out, communicate.  For me, not pandering meant to not turn mandalas into clocks (which someone once suggested I do) because they might be useful and sell.  I did not like the idea, which seemed to me like a sell-out of what was truly driving me as an artist and a devaluation of my art.  For me, communicating means creating original, quality work on a variety of scales, and therefore in a variety of price ranges, so that people at every economic level can afford to purchase a piece of my art if they want it.  It is good for them and, of course, it helps me too.

My good friend Mare Martin, a very fine and experienced painter and print maker, told me over the course of several coffees and meals together, three things I often think of when I am working:
1.  "I always work with my mistakes."  (She did not say "erase" or "get rid of" or "throw away"; she said "work with."  What one may think of as a mistake may in fact be the fortuitous accident that brings energy and originality to a piece, if you work with it.
2.  "Don't listen to that voice in you that says, 'Why are you doing this?  No one needs this.  It's already been done.'"
3.  "I try to push a piece to the point of failure."  That's where the discoveries happen, where the new ground is broken.
Another friend of mine, also a painter, once said to me "No one painted more bad paintings than Picasso."  What he meant was that Picasso was not only incredibly gifted but incredibly prolific, and out of that abundant work emerged many, many masterpieces.  I believe that the works of mine that I judge as inferior (and really, who am I to judge?) are part of the artistic process that prepares for and generates the "masterpieces."  

Don't be discouraged if not everybody likes or understands your art, because not everybody will.  Be true, grow, and you will find and develop a community of individuals to whom your art speaks.

Finally, if you want to make a living as an artist, you will probably need to be as creative with your finances as you are with your art.  For me, that has meant living as simply as I can, taking risks (i.e., when the time was as right as it was going to get, quitting a part-time job to make art full time), and as much as I dislike saying this, accepting a certain amount of debt for a limited time--something many new business owners have to do, with the hope their enterprise will become profitable and enable them to pay off the debt.  The history of art, music, and literature is abundant with impoverished (either temporarily, or for a lifetime) luminaries.  Of course a lot of money can be and has been made in art.  But if you'll notice, most of the six-figure art sales at Sotheby's are for the work of dead artists.  Although that seems to be where a lot of the money is, it is still an advantage, in my opinion, to be a living artist, which is what I hope to be for a long time to come.

Thank you Deborah!


You can read more about Deborah and her work on her blog at ameliamandala.wordpress.com.
You can email her at ameliamandala@gmail.com



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Artist,Writer, Jewelry Design